Yet another case of men with dirty minds who blame women for the filth in their craniums.
For the sake of these easily stimulated men, they expect women to endanger their lives and sit sideways on a motorbike rather than straddling them if they are passengers.
No mention is made of whether women should do the impossible and still sideways if they are the rider rather than a pillion. Presumably a chick on a bike whether straddling or sitting sideways is too hot for religious wallahs.
Unspun’s favorite quote in this story, however, is Lhokseumawe Mayor Suaidi Yahya’s quote that “In Islam, women are not allowed to wear jeans.” Yeah, like jeans existed in the time of Muhamed.
The second best quote was the ultimate Indonesian putdown from Lawmaker Eva Kusuma Sundari who said “In Malaysia, pillion riders are obliged to straddle due to safety reasons. In this case, Malaysians are smarter than the Lhokseumawe administration.”
Ouch. To be considered more stupid than Malaysians. That must hurt.
Aceh city to ban women from straddling motorbikes | The Jakarta Post.
Bagus BT Saragih and Hotli Simanjuntak, The Jakarta Post, Jakarta | Headlines | Thu, January 03 2013, 11:23 AM
Straddling the issue: A police officer stops a woman on a motorcycle in Simpang Mesra, Banda Aceh, on Tuesday as part of a crackdown on women in tight clothing. Officials in nearby Lhokseumawe are considering banning women from straddling motorcycles to improve local Islamic values. (Antara/Irwansyah)
The administration of Lhokseumawe, Aceh, is planning to issue a bylaw banning women from straddling motorcycles, arguing that the practice is “improper” in a province governed by Islamic law.
Lhokseumawe Mayor Suaidi Yahya said that women should sit sideways on motorcycles, with their legs dangling off to one side.
The planned regulation had been discussed with many parties, including local ulema, Suaidi said in his 2013 New Year’s speech.
The mayor said that the ban would restore fading local values caused by poor morality and make it easier to differentiate women from men when riding pillion.
He said that the planned regulation could in fact uphold the dignity of women in the region.
Suaidi said that the administration would begin publicizing the proposed regulation next week.
“At the first phase, we will issue a circular on it. After a period of time, we will strengthen the circular [into] a regulation. Anyone who violates the regulation will face punishment,” he said.
Suaidi also said that he had been considering banning women from wearing denim. “In Islam, women are not allowed to wear jeans.”
M. Yusuf A. Samad, a member of Lhokseumawe Legislative Council, said that he supported the motorcycle-straddling ban.
“We need to improve the implementation of sharia. The religious values of the Acehnese people have continued to fade,” he said.
According to Yusuf, straddling a motorcycle could make the curves of a woman’s body visibly clearer. “Showing the curves of a woman’s body is against Sharia,” Yusuf said.
Separately, the National Commission on Violence against Women (Komnas Perempuan) chairwoman Yuniyanti Chuzaifah slammed the plan, saying that it was prejudiced against women.
“I cannot understand the aims of such a policy. Local government should focus more on providing protection and service to women who fall victim to violence and enhancing education for women instead,” she told The Jakarta Post.
Lawmaker Eva Kusuma Sundari shared Yuniyanti’s opinion, saying that sitting sideways on a motorcycle could leave riders more prone to accidents.
“In Malaysia, pillion riders are obliged to straddle due to safety reasons. In this case, Malaysians are smarter than the Lhokseumawe administration,” she said.
“You cannot issue a policy only based on emotional sentiment that tends to be very subjective. A public policy must promote the protection of the public,” she added.
Women activists in Aceh have condemned the plan, calling it a lunatic proposal. “The way women ride a bike, how they speak and how they dress should not be the concern for the government,” Norma Manalu of Balai Syura Ureung Inong Aceh NGO.
Aceh, the nation’s westernmost province is the only region allowed to apply sharia under the law on Acehnese special autonomy. Lawmakers in the province have continued to spark controversy due to the issuance of a number of sharia-based regulations.
Among the controversial regulations are a bylaw regulating Koran-reading proficiency levels for prospective civil servants and a regulation banning women from wearing “tight” dresses.
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