Category: Religion

Tremble Facebook, Google and WhatsApp because the FPI is onto you

The FPI is known for many things but not exactly for digital or intellectual prowess. But no more. The FPI’s Secretary General for Jakarta Novel Bakumin has a novel suggestion for the faithful to avoid those Satan-inspired search engines and chat platforms with good ole Indonesian ones.

Novel imparted the information for the interview with Tirto via WhatsApp.

FPI Promosikan 3 Aplikasi Pengganti Facebook, WhatsApp, dan Google

 

FPI Promosikan 3 Aplikasi Pengganti Facebook, WhatsApp, dan Google
Ilustrasi Front Pembela Islam (FPI). Tirto.id/Andrey Gromico

  • Novel Bamukmin

    Novel Bamukmin

    tiMeter: -33

Reporter: M. Ahsan Ridhoi
25 Desember, 2017dibaca normal 1 menit
Novel mengirimkan tiga tautan situs aplikasi alternatif untuk menggantikan Facebook http://redaksitimes.com, pengganti Google http://geevv.com, dan pengganti WhatsApp http://callind.com.

tirto.id – Front Pembela Islam (FPI) membuktikan pernyataan mereka tentang boikot menggunakan Facebook tepat di hari Natal, Senin (25/12/2017). Sekjen DPD FPI DKI Jakarta, Novel Bamukmin mengatakan pihaknya sudah menemukan aplikasi media sosial yakni Geevv, Callind, dan Redaksitimes.

Kepada Tirto, Novel mengirimkan tiga tautan situs aplikasi alternatif untuk menggantikan Facebookhttp://redaksitimes.com, pengganti Googlehttp://geevv.com, dan pengganti WhatsApphttp://callind.com.

Menurut Novel, ketiga aplikasi tersebut masih dalam tahap pengembangan, tapi sudah layak untuk digunakan dan bisa dijadikan alternatif selain FacebookWhatsApp, dan Google yang menurutnya produk Amerika Serikat.

“Cintai produk-produk Indonesia untuk kebangkitan bangsa,” kata Novel kepada Tirto saat dihubungi melalui pesan WhatsApp.

Reporter: M. Ahsan Ridhoi

25 Desember, 2017

Ketiga aplikasi masih dalam tahap pengembangan, tapi sudah layak untuk digunakan.

Novel mengirimkan tiga tautan situs aplikasi alternatif untuk menggantikan Facebook http://redaksitimes.com, pengganti Google http://geevv.com, dan pengganti WhatsApp http://callind.com. tirto.id – Front Pembela Islam (FPI) membuktikan pernyataan mereka tentang boikot menggunakan Facebook tepat di hari Natal, Senin (25/12/2017).

Sekjen DPD FPI DKI Jakarta, Novel Bamukmin mengatakan pihaknya sudah menemukan aplikasi media sosial yakni Geevv, Callind, dan Redaksitimes. Kepada Tirto, Novel mengirimkan tiga tautan situs aplikasi alternatif untuk menggantikan Facebook: http://redaksitimes.com, pengganti Google: http://geevv.com, dan pengganti WhatsApp: http://callind.com.

Menurut Novel, ketiga aplikasi tersebut masih dalam tahap pengembangan, tapi sudah layak untuk digunakan dan bisa dijadikan alternatif selain Facebook, WhatsApp, dan Google yang menurutnya produk Amerika Serikat.

“Cintai produk-produk Indonesia untuk kebangkitan bangsa,” kata Novel kepada Tirto saat dihubungi melalui pesan WhatsApp.

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An actual story of Indonesia’s loss because of the LGBT madness

It says a lot about Indonesia today that when an employee of mine recently quit his job to apply for asylum in Canada on grounds that he’s gay and feels discriminated against in Indonesia, they not only put him on the Protected Person’s list as they usually do to asylum seekers – they classified him as a refugee instead.

He now has to undergo some procedural hoops but it looks like he will be accepted by Canada, who will now gain a productive, caring and professional person. Indonesia, on the other hand has lost someone like him that could have contributed so much to the social and economic development that it so needs.

Z had been working for me for the past five years. He had been a journalist and when he started off at our workplace he was tentative and unsure of himself. He quickly picked up the needed skills and soon became one of our potential consultants.

One of the things he enjoyed most about our office was that we accepted him for what he was. The other was the Personal Development Fund we had for consultants who completed each year of service. They could use the fund, that amounted to a month’s salary to develop themselves personally, not professionally. We do this because we feel that people who have an active life outside the confines of the office make the best consultants as they would then have new perspectives, knowledge and experience to bring to the table.

Z mae the most of the personal development fund, traveling to Europe and Egypt with it. But his wanderlust wasn’t slaked by these forays and in 2015 he applied for a Sabbatical to travel and work overseas. He applied and received a Work and Travel visa from Australia and spent about a year traveling and working. He then crossed the Atlantic and went to the US.

Overseas, he got something that he could not find in Indonesia – not only tolerance but acceptance of the fact that he was gay. Then, circumstances intervened and for family reasons he had to come back to Indonesia. h began to work for us again and this time around his traveling had contributed to his experiences and world view, making him a much stronger professional.

He had become so good at what he did that I could delegate tasks to him and not worry about the quality. And when a client needed help in one of the most remote and difficult parts of Indonesia, working under very stressful and demanding conditions where he had to advice and push back against unreasonable demands, I felt comfortable sending him to lead the team.

He was to stay there for close to a year with only short R&R breaks in between. In his stay he had to endure sniper fire, labor strikes and violent destruction of property directed at our clients. He also lived through a mud slide and flooding that destroyed parts of the work site, even it was 2,300 meters above sea level and in remote mountains.

There were times when he felt it was too much but he bore it all with good grace and turned in a stellar performance that not only won the clients’ hearts and praise but also won for us a prestigious regional award for crisis management.

By any count Z was an asset to us. if I had more people like him I would be able to grow our company much faster, provide more jobs and even better working conditions to our employees. If Indonesia had more people like him we would be able to attract more investors who need skilled professionals to propel its national development.

But we have now lost him to Canada. When explaining his move Z told us that his one wish when he first joined us was to travel, travel and travel. Working at our workplace allowed him to do that with the Personal Development Fund and our decision to allow him to go on Sabbatical allowed him to travel more.

Paradoxically, however, all that travel made him want to settle down more. Now all he wants is to have a partner, kids, house – and a dog. This is something that most of us want but just because he has a different sexual orientation he no longer feels safe or welcome because of the rising intolerance, not least to the LGBT community that has become so shrill lately in Indonesia, his own country.

He feels so persecuted that he is willing to uproot himself to seek asylum in a county that he has not been before. I applaud his courage and hope he finds everything he is looking for in Canada. He’s Canada’s gain and our loss.

What has become of you of late Indonesia?

Note: For Z’s account of his adventures since landing in Canada check out this link: https://wordpress.com/read/blogs/92959508/posts/3221

 

Pribumis, Bumiputras and the politics of race

Let’s be honest: when the word Pribumi is used, it is code for anti-Chinese. This is the same in Malaysia where the word Bumiputra is used to mean anti-Chinese.

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Lining Anies’s passage to his inauguration: Not enough that you have to be a Pribumi but a Pribumi Muslim. No protection even if you’re a Pribumi.

The parallels do not stop there. The champions of the the racial ideology – Anies Baswedan in the case of the Pribumis and Mahathir Mohamad in the case of Bumiputras – are also shapeshifters. Both are of immigrant stock fashioning themselves as the torch bearers of the indigenous people.

 

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Never too Arab to champion Pribumi rights

 

Mahathir who championed Bumiputraism hailed from Indian Muslims in Kerala in South India.

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Mahathir’s identity card before the makeover: Never too Indian to champion Bumiputra Rights

Anies is from Arab stock and he is now claiming to champion the rights of pribumis.

Both seek to exploit the politics of race against a community that has proven easy pickings – the ethnic Chinese in Malaysia and Indonesia.

Mahathir wrote his The Malay Dilemma in 1970, a year after racial riots tore through Malaysia. The cause of the riots was that the ruling Alliance (forerunner of the Barisan Nasional) for the first time lost its two-third majority in Parliament in the 1969 national elections. It was more a psychological defeat rather than a real one. They were still in power but they had lost the majority ended to amend the constitution. They also lost most of their seats to the DAP, a Chinese-based party.

Tensions rose after the elections and on May 13 1969 a riot broke out in Malaysia. The next year Mahathir came out with his book that essentially said that the Malays were the indigenous people of Malaysia; that they were too  nice and had been taken advantage of; and that affirmative action was needed to balance out the dominance of the Chinese Malaysians in the economy and commerce.

This hate mongering was effective. It propelled young Turks like Mahathir into power and allowed them to oust the Old Guard typified by Tunku Abdul Rahman, who stood for decency and moderation.

The take out from Mahathirism is that race is an easy card to play and it can be devastatingly effective. The Barisan Nasional has been in power ever since and each time it is threatened it trots out the racial card and that is enough to get it though one election after another. Even Najib, tainted as he is by the 1MDB scandal and the murder of Mongolian model Alantuya, remains in power through the Machiavellian use of racism and money politics.

Anies is embarking on the same path. His campaign was racist and he is now fashioning himself as a champion of the Pribumi. That is, as we say in Indonesia #kodekeras for anti-Chinese.

As he and Saracen have demonstrated during the gubernatorial elections, playing the racial card is effective. Ahok is now in jail and Anies-Sandi is sitting in the governor’s chair.

Like the Barisan Natsonal  who will play the race card each time there is anything to threaten their grip on power they will do the same.

What is a threat to Anies-Sandi now is accountability. They made a lot of wild promises to get elected. If they fail to deliver, even the masses that vote them in will begin to turn against them.

They need to distract the attention of the hoi polloi and redirect that energy into something else – and hating the Chinese “colonizers” of Jakarta is as convenient a target as it can get. Similarly what threatens Najib is accountability over 1MBB, so what does he do? All sorts of racial distractions such as the nonsense about Ketuanan Melayu while he quietly hocks the nation to the Chinese Chinese.

So what are the rest of us to do with such an inexorable force as racial politics?

Indonesia can be different from Malaysia where the Bumiputra is synonymous with Malay. In Malaysia the predominant non-Chinese group are the Malays (an artificial construct as most of them are keturunan Orang Jawa, Orang Minang, and even the present Prime Minister Najib is keturunan Orang Bugis – but they are all manipulated to be in one “race” the Melayu or Malay).

Non-Chinese Indonesians are so diverse in ethnicity and religions that nobody can claim to speak for them. And this is where Indonesia’s strength lies – in its diversity. #Notmypribumi seems an appropriate hashtag for anything racial Anies utters from now on.

Indonesians should also b aware of the devastating effects of racial politics. Go to Malaysia and see the harm that Mahathir has done there. People there are so polarized that they eat in different restaurants, make friends mainly only with the same “racial” groups. Each year that passes there is less tolerance and more absurdity – like the Muslim launderette owner in Johor that would accept only Muslim clients to prevent pollution from other races (race and religion are synonymous in Malaysia, thanks again to Mahathir).

The situation is so bad that parents (even Bumiputra ones) tell their children not to stay in Malaysia and to work and live overseas if they can help it.

Indonesia can do better than Malaysia and the time to act is now by refusing to fill into Anies’ scheming. Avoid giving his racial politics much credence by discussing it at length but keep focusing on what he actually does as a Governor against his election promises. At best it would force him carry these promises out – which would be the benefit of everyone. At worst, it would starve his intent to use racial politics of the reaction it needs to create a Malaysianization of Indonesian racial relations.

 

 

 

 

 

 

 

 

 

Some questions about #SayaPancasila

The hallmark of a good campaign is that it spurs public discourse on a particular subject. In this sense, the #SayaPancasila campaign can be said to be successful, if the preponderance of the hashtag and profile pictures bering the message on social media are concerned.

Effective public discourse, however, exists when there are differences of opinion and when the participants abide by rules of rhetorical fair play. So here goes Unspun‘s contribution to the public discourse on the#SayaPancasila campaign.

Three questions spring to mind from all the #SayaIndonesia and #SayaPancasila profile photos being used on Facebook Instagram and other social media channels:

  1. Are atheists allowed to proclaim #SayaPancasila? Pancasila requires the belief God, in whatever form she exists. Arising from this should there be a discussion on which is more appropriate for Indonesia today – a concept from 1945 repurposed to knit together Indonesia in 2017; or would Embracing Diversity be a more appropriate idea to campaign on?
  2. When people these days declare #SayaPancasila can it be taken as their full subscription to the five principles formulated by Sukarno in 1945 as an instrument to rally people round Indonesian Nationalism? Or is it more a talisman to signal their rejection of the more extreme and intolerant elements of Indonesia today, i.e. Rizieq and the FPI as well as other assorted hardliners? There is a difference here: one is an embrace of something, another is a rejection of another thing.
  3. Are all these declarations of #SayaPancasila on the internet missing the target? One of the things the internet is notorious for is to create bubbles where like-minded people reinforce their own ideas and convictions. How many of these #SayaPancila proclamations are actually seen by the real targets? These are the 50+ percent who voted for Anies, the thousands of easter-clad protesters who came out on 212 and other demonstrations, that part of Indonesia who get their information more from mosques and grassroots institutions than the social media. There is also the question of whether seeing such #SayaPancasila declarations would persuade them to change their minds or reinforce their believes so that they dig down even deeper in the embrace of hardline attitudes and beliefs.

Don’t get me wrong. I think that any effort to claw Indonesia back from the clutches of the hardliners is something good for this country and society. But will it be effective? Or wilt be a distraction when resources could have been channeled elsewhere for greater effect?

So where do people stand on these three questions?

 

 

 

Insulting Islam or taking the piss out of ISIS?

One thing about Indonesia is that it always surprises.

Just when all of us thought that the Jokowi Government would user in a even more liberal regime that would value freedom of expression, comes news that the Police have indicted the Jakarta Post’s chief editor for insulting Islam.

The Post had carried a cartoon, demonstrated here on the Bisnis.com website today. Its crime: replacing the ISIS oval with a skull and bones. One might say fair comment, given ISIS’s propensity to lob off heads or hostages.

When the more religious readers raised a kerfuffle over the Post’s cartoon, the Post bowed to pressure and apologised. You’d think that people of a religious bent would find it in their hearts to forgive, given how all religions preach about redemption, love and all that.

The Indonesian Police, however, have a different take on things, charging the editor Dimas (Mediatama Suryodiningrat) with blasphemy.

Nice to see the nation’s enforcers so sensitive about the good name of ISIS and religion, to the point that they would not tolerate snark from journalists.

One wonders where the President and his Working Cabinet of putatively progressive leaders stand on things and how long will they keep quiet over this?

PEMRED JAKARTA POST TERSANGKA: Ini Komentar Meidyatama dan AJI | Kabar24

PEMRED JAKARTA POST TERSANGKA: Ini Komentar Meidyatama dan AJI | Kabar24

Bisnis.com, JAKARTA – Pemimpin Redaksi The Jakarta Post Meidyatama Suryodiningrat (MS) ditetapkan sebagai tersangka terkait dugaan dugaan tindak pidana penistaan agama. Langkah penyidik yang menjadikan MS tersangka mendapatkan komentar keras dari AJI.Dalam pesan yang diterima Bisnis.com, Aliansi Jurnalis Independen (AJI) Indonesia menyatakan tiga hal terkait dengan penetapan Meidyatama sebagai tersangka kasus penistaan agama1). Menolak keras penetapan Pemred Jakarta Post sebagai tersangka karikatur Laa ilaaha illallaah pada edisi Kamis 3/7/2014 lalu.2. Mendesak kepolisian RI tidak menggunakan KUHP untuk menangani kasus-kasus yang terkait dengan karya jurnalistik, dan kembali menggunakan UU Pers sebagai cara untuk menyelesaikan sengketa pemberitaan atau produk pers.3. Mendesak Kapolda Metro Jaya segera mencabut status tersangka Meidyatama Suryodiningrat dan mengembalikan kasus ini sesuai UU Pers yang bersifat lex specialis.4. Mengajak masyarakat pers, baik media massa, Dewan Pers, dan stakeholders lainnya untuk bersama sama menjaga kebebasan pers dan menegakkan kasus ini dalam koridor kasus pers bukan kasus pidana. Kasus ini apabila dibiarkan akan menjadi ancaman serius bagi kebebaaan pers dan akan bisa terkena kepada siapapun.Untuk itu, AJI mendesak kepolisian mengembalikan kasus ini seperti yang sudah tertuang dalam kesepakatan Dewan Pers dan Kepolisian dalam menangani kasus pers.Sementara itu, Pemred The Jakarta Post Meidyatama Suryodiningrat dalam pesan tertulisnya yang diterima Bisnis.com mengaku kaget atas penetapan dirinya sebagai tersangka oleh penyidik Polda Metro Jaya.

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