Deliberate misunderstandings and righteous piety seems to be the order of the day in Indonesia’s poisoned and acrimonious political settingThe latest flap involves a call to boycott travel site Traveloka and uninstall their mobile app following a walkout by detractors when newly installed Governor Anies Baswedan delivered the keynote speech at Canisius College’s 90th anniversary on November 11.
The walkout was led by well-known composer Ananda Sukarlan who objected Anies’s politicking methods to win the gubernatorial election. The walkout generated lots of publicity and social media chatter and somewhere out of this mess t someone somewhere gan to spread information that one of Traveloka’s founders, Derianto Kusuma, had walked out on Anies together with Sukarlan. Derianto had been slotted to receive a recognition award from the College.
From there things snowballed an soon a “movement” was formed where its supporters asked other netizens to uninstall the Traveloka app on their mobile phones as a sign of protest against Derianto’s action.
The fact of the matter, however, was that Derianto, as explained by Traveloka in a press release, was unable to attend the event as he was traveling overseas. So he couldn’t have joined the walkout.
These are sensitive times. Since newly installed Jakarta Governor made his Protect Pribumis speech at his inauguration the P word has gained new political impetus.
One thing about the internet is that what is old can be made new again, with a new twist.
Responding to the widespread criticism against their leader, Anies Baswedan’s supporters trotted out CNN Indonesia’s report on 22 June saying that he was not the only Pribumi champion and the cue was actually set by Jokowi.
Going beyond the headline and reading the news, however, reveals that Jokowi did not say the P word.
Let’s be honest: when the word Pribumi is used, it is code for anti-Chinese. This is the same in Malaysia where the word Bumiputra is used to mean anti-Chinese.
The parallels do not stop there. The champions of the the racial ideology – Anies Baswedan in the case of the Pribumis and Mahathir Mohamad in the case of Bumiputras – are also shapeshifters. Both are of immigrant stock fashioning themselves as the torch bearers of the indigenous people.
Mahathir who championed Bumiputraism hailed from Indian Muslims in Kerala in South India.
Anies is from Arab stock and he is now claiming to champion the rights of pribumis.
Both seek to exploit the politics of race against a community that has proven easy pickings – the ethnic Chinese in Malaysia and Indonesia.
Mahathir wrote his The Malay Dilemma in 1970, a year after racial riots tore through Malaysia. The cause of the riots was that the ruling Alliance (forerunner of the Barisan Nasional) for the first time lost its two-third majority in Parliament in the 1969 national elections. It was more a psychological defeat rather than a real one. They were still in power but they had lost the majority ended to amend the constitution. They also lost most of their seats to the DAP, a Chinese-based party.
Tensions rose after the elections and on May 13 1969 a riot broke out in Malaysia. The next year Mahathir came out with his book that essentially said that the Malays were the indigenous people of Malaysia; that they were too nice and had been taken advantage of; and that affirmative action was needed to balance out the dominance of the Chinese Malaysians in the economy and commerce.
This hate mongering was effective. It propelled young Turks like Mahathir into power and allowed them to oust the Old Guard typified by Tunku Abdul Rahman, who stood for decency and moderation.
The take out from Mahathirism is that race is an easy card to play and it can be devastatingly effective. The Barisan Nasional has been in power ever since and each time it is threatened it trots out the racial card and that is enough to get it though one election after another. Even Najib, tainted as he is by the 1MDB scandal and the murder of Mongolian model Alantuya, remains in power through the Machiavellian use of racism and money politics.
Anies is embarking on the same path. His campaign was racist and he is now fashioning himself as a champion of the Pribumi. That is, as we say in Indonesia #kodekeras for anti-Chinese.
As he and Saracen have demonstrated during the gubernatorial elections, playing the racial card is effective. Ahok is now in jail and Anies-Sandi is sitting in the governor’s chair.
Like the Barisan Natsonal who will play the race card each time there is anything to threaten their grip on power they will do the same.
What is a threat to Anies-Sandi now is accountability. They made a lot of wild promises to get elected. If they fail to deliver, even the masses that vote them in will begin to turn against them.
They need to distract the attention of the hoi polloi and redirect that energy into something else – and hating the Chinese “colonizers” of Jakarta is as convenient a target as it can get. Similarly what threatens Najib is accountability over 1MBB, so what does he do? All sorts of racial distractions such as the nonsense about Ketuanan Melayu while he quietly hocks the nation to the Chinese Chinese.
So what are the rest of us to do with such an inexorable force as racial politics?
Indonesia can be different from Malaysia where the Bumiputra is synonymous with Malay. In Malaysia the predominant non-Chinese group are the Malays (an artificial construct as most of them are keturunan Orang Jawa, Orang Minang, and even the present Prime Minister Najib is keturunan Orang Bugis – but they are all manipulated to be in one “race” the Melayu or Malay).
Non-Chinese Indonesians are so diverse in ethnicity and religions that nobody can claim to speak for them. And this is where Indonesia’s strength lies – in its diversity. #Notmypribumi seems an appropriate hashtag for anything racial Anies utters from now on.
Indonesians should also b aware of the devastating effects of racial politics. Go to Malaysia and see the harm that Mahathir has done there. People there are so polarized that they eat in different restaurants, make friends mainly only with the same “racial” groups. Each year that passes there is less tolerance and more absurdity – like the Muslim launderette owner in Johor that would accept only Muslim clients to prevent pollution from other races (race and religion are synonymous in Malaysia, thanks again to Mahathir).
The situation is so bad that parents (even Bumiputra ones) tell their children not to stay in Malaysia and to work and live overseas if they can help it.
Indonesia can do better than Malaysia and the time to act is now by refusing to fill into Anies’ scheming. Avoid giving his racial politics much credence by discussing it at length but keep focusing on what he actually does as a Governor against his election promises. At best it would force him carry these promises out – which would be the benefit of everyone. At worst, it would starve his intent to use racial politics of the reaction it needs to create a Malaysianization of Indonesian racial relations.